2005
Tinker Summer Research Report
Andrew
P. Roddick
Anthropology
“Pottery
Analysis of the Late Formative
(200 BC-400 AD),
Lake Titicaca, Bolivia” |
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“Watering a house”.
University of Washington student Marcia Petterson
sprays a possible domestic site at the site
of Kala Uyuni ( Coacollu, Bolivia) in order
to clarify subtle soil changes.
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In June of 2005, with funding from the Center for
Latin American Studies, I traveled to Bolivia to continue
my doctoral work with the Taraco Archaeological Project,
on the Taraco Peninsula in highland Bolivia. This project,
directed by Dr. Christine Hastorf (UC Berkeley)
and Dr. Mathew Bandy (University of Oklahoma)
and consisting of both North American archaeologists
and Bolivian archaeology students, has been continuing
since 1992. The goals of this project are to study
the sociopolitical, religious and economic backdrop
of the Formative Period (1000 BC-400 AD), a time preceding
the Tiwanaku state in the South-Central Andes. The
Taraco Peninsula, which juts into the smaller portion
of Lake Titicaca (called Lake Wiňamarka)
is a particular attractive local during this period.
The shores of Lake Titicaca were intensely occupied
due to the rich lacustrine resources, and “lake
effects”, which greatly facilitated early agriculture
at 4000 meters above sea level. For the past three
summers the project has been focusing specifically
on the Late Formative Period (200 BC – 400 AD),
testing three models of state formation in the Andes:
One model suggests that large-scale agricultural systems
controlled by an elite class allowed for monumental
construction and large-scale ceremonialism. Another
model suggests that it was the control of long distance
trade that allowed for the appearance and rise of an
elite-class at Tiwanaku. The third and final model
stresses the social and religious processes in the
region. The project has been working in three communities
on the tip of the Taraco Peninsula: Santa Rosa, San
José and Coacollu. The 2005 season represented
the final year of a National Science Foundation grant,
and thus was particularly important in addressing our
various research objectives.
Our
project encountered the political and economic realities
of modern day Bolivia in early June of this year.
On June 6 th, due to mounting pressure from a number
of social groups and oppositional political parties,
the president Carlos Mesa stepped down from his position.
This was due to increasing protests across the country
of the governments handling of natural gas resources
among other factors. These social issues materialized
in the form of road blockades in the countryside
and boisterous protests in the streets of the capital
of La Paz. Thankfully any real violence was avoided,
and after some anxious days in Bolivia the head of
the Supreme Court, Eduardo Rodriquez, took the temporary
position as the president of the country. Although
the concerns over the issues remain – and few
of the problems have in fact been resolved – we
were able to conduct fieldwork on the Taraco Peninsula.
We worked with an increased awareness of the globalized
sociopolitical context of our archaeological research.
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“Red
on Chestnut”. A typical fancy bowl
of the Late Formative Period (200 BC-400
AD) on the Taraco Peninsula . This bowl is
associated primarily with “ceremonial” or
public architecture, and was most likely
used to serve communal beverages. |
This
year the project was based in two communities: San
José and Coacollu. In San José, we
were interested in excavating a structure we first
encountered in the 2004 season at the site of Sonaji.
This structure was found in a small excavation area – a
2x2 meter unit – and thus we had very little
idea of the actual nature of the structure, except
that it was almost 2-meters down and appeared to be
Late Formative in nature. Thus we opened up a much
larger area to discover more about the structure. In
the process of excavating this structure the archaeologists
encountered a high density of later Tiwanaku (400 AD-1000
AD) material, and many pits. Kathryn Killackey’s
CLAS report will discuss this in greater detail.
At
the site of Kala Uyuni, in the community of Coacollu,
further excavations were conducted. In my 2003 CLAS
report I discussed two Middle Formative sunken temples
found on the hilltop of Kala Uyuni. This season we
excavated more of the Late Formative component of
the site, below the Kala Uyuni hill. In contrast
to the Sonaji excavations, this work was much shallower,
and in general much less complicated. For the first
month of the summer I excavated a Late Formative
structure, encountered only 30-cms below surface
(see figure 1). It appears that this structure is
domestic in nature. This was an extremely exciting
find, as public or “ceremonial” architecture
is often the only architecture found during the Formative
Period. This is due both to the durability of materials
used in constructing these buildings, and, most likely,
the use of mud brick (adobe) architecture in most domestic
houses. The structure encountered in the 2005 season
is hypothesized to be domestic due to 1) the size of
the building, 2) the building materials used and 3)
the artifacts encountered inside. Adjacent to this
structure is a larger public building encountered in
the 2003 season. The ceramics associated with all of
these buildings are clearly Late Formative in nature.
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“Tasty negotiations”.
A feast of potatoes served at a meeting to
decide the fate of the Coacollu community museum. The museum is being built in
a beautiful local overlooking the site of Kala Uyuni. |
The
second half of my field season consisted of running
the in-field laboratory and conducting ceramic analysis.
This work was aided by Nicole Anthony, a UC Berkeley
undergraduate and a National Science Foundation REU
(Research Experiences for Undergraduates) fellowship
winner. In the laboratory we worked to catalogue
all the ceramics as they entered the lab and to do
one of three levels intensity of analysis on many
of the sherds. As most of the excavated materials
may not leave the country, we must attempt to sample
the excavated materials with specific research questions
in mind. However, the most important and immediate
question has to do with chronology, thus we conducted
a very quick and peripheral chronological analysis
on all excavated material. Since production techniques
changed (sometimes subtly) over time, we can date
the ceramics by looking at the form of the vessels,
the firing of the pottery as well as the mineral
composition of the sherds. This can be a rather mundane
and slow process, especially as we find few complete
vessels. With a few exceptions (figure 2), the pottery
is highly fragmented after 2000-years of natural
and cultural processes. Nevertheless, the ceramic
analysis can have an enormous impact on how the archaeologists
in the field excavate – what
they chose to dig, and how they actively interpret
their results in the field.
A final part of our project is community development,
through the construction local museums. The reasoning
behind building such museums is both pragmatic as well
as a fundamentally ethical. Since we can only export
soils and faunal remains, and other artifacts in smaller
numbers, the project requires a storehouse for the
cultural materials. For the past three years we have
been storing our artifacts in community structures.
However, this is not always practical, as the buildings
are needed for other activities and are not the most
appropriate places for many of the materials. A museum
is fitting for the archaeological needs. The community
is also interested in benefiting from our scientific
research on their cultural heritage, and many aspire
to benefit from tourists visiting the World Heritage
Site of Tiwanaku, a mere 20 miles away. Currently there
is talk of paving the road out to the communities of
Coacollu and San Jose, and of a possible tourist circuit.
Thus the communities are interested in building a community
museum. Although our project had funds for one such
museum (to be shared between communities), there was
some political debate over who would receive the funds
(see figure 2). In the end, it was decided that two
such museums would be built, one in each community,
with the project partially funding each structure.
These buildings are currently under construction.
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“Carrying
On”. Dancers at the 6 de Augusto (Independence
Day) celebration in San Jose . I plan to
return to live in this community in the new
year to continue my dissertation research
in the altiplano, or high plains,
of Bolivia. |
The
2005 season of the Taraco Archaeological Project
can be assessed as a success, due in no small part
to the Center for Latin American Studies Tinker Grant.
I am currently in my fourth year in the doctoral
program at UC Berkeley, and am currently preparing
grant applications to return to Bolivia sometime
in the winter or spring of 2006. I will return to
the Taraco Peninsula with three particular goals:
1) Spend further quality time with the pottery excavated
by the TAP team over the past 3 years. We have barely
scraped the surface of analysis that must be done
on this material. I hope to examine the shifts in
production we see during the Late Formative Period,
as well as investigate the larger sociopolitical
setting within which these ceramics were produced.
2) Conduct a survey of the region to find local clay
sources. Using a range of geochemical techniques,
and optical petrography, I hope to better understand
the variability within the region. 3) Excavate more
structures at the site of Kala Uyuni. I suspect there
are other structures near those excavated in 2003
and 2005. Excavations in this area will bolster my
data set, as well as highlight variations across
different types of architectural space. Finally,
while not an explicit goal of my project, I will
oversee the construction and moving of artifacts
into the newly built museums in San José and
Coacollu.